Keywords
COVID-19, attitudes, practices, public places, Mozambique.
COVID-19, attitudes, practices, public places, Mozambique.
The new Coronavirus SARS-CoV-2 (responsible for the Coronavirus Disease 19 or COVID-19) emerged in December 2019 in Wuhan, China, and spread quickly to other countries, creating a global pandemic situation worldwide.1 Many countries, high, middle, and low income alike, imposed several restrictions to prevent the disease from spreading quickly.2 In response to this difficult situation, the World Health Organization (WHO) declared COVID-19 a global health emergency and called for collaborative efforts by all countries to reduce the spread of the pandemic.3 In response, several public health measures were put in place to reduce the virus’s transmission and minimize the disease’s impact.2,3
Essential questions related to countries’ preparedness of the health systems in responding to patient demand were raised, particularly regarding low-income countries, which were already overburdened before the pandemic.4 In such countries, preventive measures should have been highly reinforced to reduce pressure on the health system. However, adequate enforcement of preventive measures requires governments to be able to provide support to the most vulnerable populations, including those living in poverty, and limited access to the required information to enable them to collaborate with the emergency public health response.5,6 In such situations, the public is likely unable to comply with the imposed measures, even if enforcement is in place.
In Mozambique, the government registered the first case of COVID-19 officially confirmed on 22 March 2020.7 At that time, most patients comprised of people returning from international travel.8 When community transmission became a concern, the government adopted measures to contain the spread and to delay disease transmission peaks to gain time while a pharmacological solution was still being searched for globally.9,10 At that point, Mozambique experienced a level three state of emergency, aligned with the following measures: closure of schools; limitation of international travel (cessation of visa issuance); a minimum physical distance of 1.5 meters between individuals; mandatory use of masks; encouragement of hand hygiene practices; banning of overcrowding; crucial turnover among on-site employees and; prohibition of all social and recreational and religions events, as well as sports activities.11 The broad dissemination of these prevention measures triggered a negative population-wide response characterized by panic and confusion8 and unexpected patterns of reactions and behaviors such as migration to sites where law enforcement is poor.12 These actions were perceived to increase resilience and subsistence in a poor country where most income-generating activities come from the informal sector.12 Considering that Mozambique ranked as the third poorest country globally (based upon their 2020 GNI per capita in current USD), reflecting the above scenario.13 In additional, in this scenario, the subsequent extensions to the initial state of emergency continuously posed new challenges to ensure strict compliance with the guidelines for preventive measures.14 Earlier analysis on the issue of the feasibility of implementing COVID-19 risk reduction measures in impoverished communities had already acknowledged that the implementations of some measures would be a challenge in many cities and rural areas of middle and low-income countries.15 Indeed, Manjate and colleagues confirmed these challenges in Mozambique.16
The study assessed knowledge, attitudes, and practices regarding COVID-19 prevention and reported that more than 50% of participants claimed to take COVID-19 prevention measures because of the obligations established by government authorities.15 Therefore, exploring people’s attitudes and practices concerning COVID-19 are essential to understanding how the general population copes with abrupt behavioral change requirements in a public health emergency.14 Even though a state of emergency was declared with several imposed measures, studies are still scarce with methodological approaches and representativeness limitations for different contexts of Mozambique.
In the past, the present study results and recommendations significantly contributed to the decision-making process and development of effective public health communication strategies aiming at behavior change to reduce disease transmission at the community level.7,14 The lessons learned from it are relevant to the current scenario—where the pandemic has reached a certain level of maturity —and for future occurrences of public health emergencies.
This study aimed to analyze the attitudes and practices related to COVID-19 prevention measures during first Mozambique’s state emergency period to contain the spread of COVID-19 in rural and urban settings.
This study was ethically evaluated and approved by the Comité Institucional de Bioética em saúde - Manhiça Health Research Center (CISM) (approval ref. CIBS-CISM/026/2020). Before starting the interviews, all participants were informed about the study objectives and procedures and the voluntary nature of participation through information from the participant’s information sheet, followed by oral voice recorded consent to participate in the study. We chose oral consent over written consent to minimise the risk of COVID-19 infection, both for the participant and the interviewer, particularly for those invited to participate in person interviews by reducing contact between the interviewee and the interviewer, sharing of objects (e.g., paper and pens) and maximizing social distancing. Oral consent recorded was also a recommendation from the committee in the conduct of studies for maximizing protection against COVID-19 infection. The interviews were conducted in a private room/environment where only the interviewee and the researcher could participate and feel comfortable. No one else were allowed to participate in the individual interviews. For the telephone interviews, the researcher asked if the participant was alone, quiet, and safe place before start starting the interview. During the consent and interview the confidentiality and anonymity of participants were assured for this article. This approach to consent was accepted to approved by the ethics committee which approved the conduct of the research.
We analyzed qualitative data gathered in the frame of a larger, national representative and mixed-methods study, aiming to investigate the community’s behavior related to home confinement, household members’ mobility, and people’s territorial mobility during the first state of emergency in Mozambique. As mentioned in the qualitative tools tab of the recently published data-note,17 this qualitative analysis comprised a generic design of qualitative inquiry focused on attitudes related to adopting preventive measures and behaviors out of home confinement and mobility of the household members during the first period of a state of emergency in selected districts of rural and urban settings in Mozambique.16 The data were gathered in the context of imposed preventive measures to contain the spread of COVID-19 using a combination of data collection techniques based on rapid ethnography and rapid rural assessment as described elsewhere.17,18
Study participants were selected for convenience through the study team’s contacts on their mobile phones. During this process potential participants were contacted by phone and asked for an interview which was either scheduled for an in-person meeting (face-to-face interview) or a virtual, telephone-based interview.
The data collection was conducted in eight provinces, 13 municipalities, and 12 districts of Mozambique (all referred to as sites) (Figure 1). These locations were selected based on convenience sampling, as they represent the geographical areas where (i) the Centro de Investigação em Saúde de Manhiça (CISM) has active studies (i.e., Manhiça, Maputo, Xai-Xai, Quelimane, and Mopeia), (ii) are also residential areas of study team members, and (iii) are places where team members have contacts with people they know (e.g., Maputo, Matola, Moamba, Inhambane, Morrumbene, Beira, Mocuba). Study participants comprised a range of socio-cultural and economic backgrounds in 222 neighbourhoods.
At these sites, the study targeted groups included young people (18–29 years old), adults (30–49 years old), and the older population (50 years and older). For this analysis, only participants aged 18 to 60 years old were included. Study participants were selected for convenience through the study team’s contacts on their mobile phones.
Data collection was conducted from 16 to 21 May 2020, shortly after the upsurge of cases in Mozambique. Altogether, 18 interviewers conducted 295 semi-structured interviews (SSI) with adult household members, of which 23 were in-person SSIs, and the remaining 272 SSIs were conducted by telephone. The latter were privileged to minimize the risk of both participants and the researcher’s exposure.
The SSIs were conducted based on a topic guide focused on the following topics: (i) change in routine; (ii) practical aspects of mobility (who, when, and why people leave their homes); (iii) adoption of COVID-19 containment measures in the daily lives of families and public places; and (iv) importance given to hand washing and disinfection, use of masks and physical distance. Socio-demographic characteristics of the participants were also collected using a standardized structured form. The interviews were conducted in Portuguese and local languages according to participants’ preferences, such as: Changana, Cena, and Chuabo dialects. Most of the SSI (272), were conducted by telephone whenever the participants showed availability to be interviewed, whether they were at home, on the street or at their workplaces, and the other 23 SSI were conducted face-to-face at homes or workplaces of the participants, and those intreviews lasted between 45 and 60 minutes.
The SSIs were audio-recorded using a digital voice recorder or a personal mobile phone. The audio files were listened to, and their contents were summarised through tabulation based on a pre-established matrix format in Microsoft Excel (Microsoft Excel 2010, Microsoft Corp.; Redmond, WA, USA). The interviews summarized in the matrix were reviewed by two qualified data managers who were part of the study team. They cleaned and reviewed all identified errors before validating the summarizations in the matrix for analysis. Qualitative data analysis was mainly conducted using the framework and content analysis,19 where data were analyzed directly in the MS Excel matrix. This process analyzed concepts, messages, and their meanings and relationships within the text, considering the culture and context studied. In addition, the data were organized according to the themes related to the research questions, going from broad to specific.
Furthermore, although the constructs were predetermined, the categories (corresponding to the participants’ responses) were open to emerging dimensions. Thus, the content of data inserted in the categories were analyzed. From this process, the main conclusions emerged. Underlying data for the study are publicly available.20,35
A total of 295 community members participated in the interviews. The median age was 35 years old, and more than half of the participants (59%) were heads of households, married, or living with a partner. Roughly over half of the participants were female. Table 1 describes the characteristics of SSI respondents. Among the SSI respondents, 19% were self-employed in the informal business sector, 14% provided services, and 12% were retired or unemployed. Most respondents had completed high school or higher education levels (84%), while 14% had completed elementary school, and 2% had no education.
Characteristics | Frequencies | Percentages |
---|---|---|
Age | ||
N [Min–Max] | 295 [18–98] | |
Median [IQR] | 35 [29–43] | |
Age group | ||
18-24 | 28 | 9.5 |
25-49 | 220 | 74.6 |
≥50 | 47 | 15.9 |
Sex | ||
Female | 159 | 53.9 |
Male | 136 | 46.1 |
Education Level | ||
No formal education | 6 | 2.0 |
Primary school | 41 | 13.9 |
Higher | 91 | 30.8 |
High school | 157 | 53.2 |
Occupation | ||
Retired/unemployed | 56 | 19.0 |
Informal business and services | 40 | 13.6 |
Professional technician | 36 | 12.2 |
Teacher | 35 | 11.9 |
Student | 17 | 5.8 |
Farmer | 16 | 5.4 |
Healthcare professional | 16 | 5.4 |
Accounting/Economics | 9 | 3.1 |
Security | 8 | 2.7 |
Probation officer | 4 | 1.4 |
Othersa | 58 | 19.7 |
Marital status | ||
Married | 174 | 59.0 |
Single | 98 | 33.2 |
Widower | 16 | 5.4 |
Divorced/separated | 7 | 2.4 |
As shown in Table 2, the majority SSI respondents felt that it was necessary to change their routine to reduce the risk of contracting COVID-19. Participants from both formal and informal sectors reported adopting home office practice (i.e., work) and having stopped going out to school, physical activities, recreational and socializing activities. For those participants, these routine changes contributed directly to reducing their mobility. In addition, participants claimed it was impossible not to go out twice a week for basic needs, such as the market to buy and/or sell products such as food and water. A hybrid strategy to prevent COVID-19 consisting of “stay at home” and “go out to work” was also mentioned.
Less than one-tenth of participants, particularly those in small and informal businesses, reported not changing routines. These participants said they had to go to work daily to put food on the table because they needed to eat every day.
“If we do not work, we will not be able to have food for our families, so we cannot just stay at home” (SSI, Male, Manhiça).
A small proportion of the participants reported that they did not change their routines much as they continued to go out sometimes to spend time with friends. These participants also mentioned that members of their households, in particular their children, no longer go to school or go out to play.
All participants mentioned having adopted at least one measure of COVID-19 prevention. As shown in Table 3, the three most reported COVID-19 preventive measures carried out in public places and when they are at home are: (i) frequent hand washing, (ii) the use of masks, and (iii) physical distancing. The participants highlighted hand washing as the most relevant preventive measure against COVID-19 infection because—in their voices—this measure had an immediate power to eliminate the virus in the hands.
“We have to wash our hands always. For example, in my house, normally, when a person arrives from the street, the first thing they do is wash their hands because on the street we pick up and touch things and we take the virus to our pockets or our objects, so washing our hands comes first” (SSI, Female, Quelimane).
In regards to different measures to prevent COVID-19, participants (4%) mentioned eating foods or drinking liquids containing vitamin C and mineral salts in high concentrations, such as warm lemon juice or boiled water with salt. A relatively small proportion of participants (1%), mentioned that they adopted the inhalation of steam from eucalyptus leaves as a preventive measure.
“… we also make lemon teas with honey or even strong lemon juice to drink and have more vitamin C and gain more immunity, we hear that this helps prevent this disease [COVID-19]” (SSI, Female, Maputo).
“Eucalyptus and lemon leaf breath help burn all the viruses in the lungs” (SSI, Male, Maputo).
As shown in Table 3, when the participants are inside the house they reported to adopt several measures to prevent COVID-19. Frequent hand washing or disinfection with alcohol hand sanitizer gel were considereted as a primary measure to prevent COVID-19. Hand washing and disinfection was always prioritized, especially when picking up objects and touching the nose, eyes and mouth. According to the participants, the only way to avoid COVID-19 even at home is to always wash your hands. Some participants also mentioned that they used ashes and water to wash their hands in the lack of soap.
We must always wash our hands, if we don't, we can scratch our nose and then infect others (SSI, Female, Quelimane).
Regarding physical distancing, participants claimed to face big challenges in practicing physical distancing within their homes to prevent COVID-19 transmission between family members. They consider it necessary especially for those who work out of the home and can put the most vulnerable at risk of COVID-19 infection. According to participants’ perception, challenges for physical distancing lies in the fact that children inevitably touch each other while playing and when adults—especially mothers and caregivers—take care of children. Another situation that poses challenges for practicing physical distancing is when adults arrive home— either from work or other activities—and children seek hugs from their parents. Unlike these, few participants reported not practicing or worrying about physical distancing at home due to poor housing conditions. According to their voices, house buildings are disproportionately smaller for the family size, making it impossible to keep distance between household members.
“At home, we cannot avoid it, our house is small, and we have no other option” (SSI, Male, Maputo).
“They stay together because there is no way to separate [Practice distance]. Then they can only trust God not to get infected” (SSI, Female, Matola).
According to the participants, wearing the mask is one of the most critical and influential measures to prevent COVID-19 at home (37%). These participants voiced that the masks should be used at home to avoid being infected by domestic workers often exposed in public transport and markets. Some participants working in high-exposure settings such as health facilities and markets mentioned that they wear masks at home to avoid infecting people who stay at home. Participants also noted that although the mask is a more effective prevention method, it should be used with some care so that the person does not contract COVID-19 from a contaminated mask.
Participants mentioned that when they are leaving home they worry about all the COVID-19 prevention measures. They consider having alcohol sanitizer with them for hand disinfection, masks for face protection, and they also think about the distancing measures they should adopt when they arrive in crowds.
When asked about specific preventive practices in public places, less than half of the participants mentioned having increased the frequency of hand washing when there is soap and water in the establishments where they go, or disinfecting, while few reported using surgical gloves after disinfecting hands to prevent infection.
On one hand, some participants agreed with implementing the mandatory measure concerning masks in public places. According to participants’ perceptions, the use of a mask is considered an individual protection measure against COVID-19 infection. All but a few pariticipants from rural areas such as Manhiça and Mopeia districts were willing to accept wearing masks in public spaces to protect themselves from COVID-19. At the same time, urban communities stated that mask-wearing in public spaces is an essential preventive measure to reduce the spread of COVID-19 in the country. Far beyond being a protective measure against COVID-19, on the other hand, mask-wearing was also perceived to be only necessary for accessing public transportation and public and private institutions (e.g., banks, health facilities, and commercial establishments) and to avoid problems with the police.
“I wear my mask to be admitted to the institutional transport. When I get to work, I take it off because it is [the mask] not comfortable” (SSI, Male, Maputo).
“When I am out of the house, I wear a mask, so I do not get in trouble with the police, and I wash my hands so I can be allowed into places [shops, markets, and other places.]” (SSI, Female, Manhiça).
“When they go out, they do not feel comfortable because they have to wear a mask, but it is a law” (SSI, Male, Matola).
The study participants also identified mixed views about the barriers to wearing masks. For example, a participant from Quelimane city mentioned that when wearing a mask, she has difficulty breathing and reported being dissatisfied that wearing a mask is mandatory rather than voluntary. A minority of participants mentioned that wearing a mask makes communication difficult, bringing other complications to respiratory health.
“This [Mask] is a prison. We cannot breathe with it. We are under arrest in it… and if we are to die, Allah will receive us” (SSI, Female, Quelimane).
“The problem is that the mask suffocates. The person may even want to comply [using a mask], but after a while, they will not be able to breathe perfectly” (SSI, Female, Matola).
In addition, when they are away from home, physical distancing was the measure preferred and practiced by most participants. For instance, merchants mentioned that they ask customers to stay at least a meter away from the counter to ensure the minimum safe distance. However, participants acknowledge that this is not the recommended physical distance for COVID-19 prevention. Likewise in-home environments, participants reported it challenging to maintain the recommended physical distance outside the home. Shared spaces such as small offices, stores, stalls, and markets were perceived as places where it is impossible to keep the recommended distance to safeguard against COVID-19 infection.
Participants reported doing everything at their fingertips to cope with these challenges to avoid being in public and very bustling environments, including markets, public transport, and other crowded places. In the cases where busier areas were inevitable, preventing being side-by-side with other people was perceived as the best strategy for most participants, reflecting that participants were aware of and acknowledged risky environments while doing their best to avoid infections.
Participants mentioned that when they return home they face the fear of having brought the virus with them, so the measures of cleaning and disinfecting themselves are key to preventing and eliminating COVID-19.
Less than one-fifth of participants stated that they organized a handwashing or hand disinfection point at the entrance of their homes to allow all household members and visitors to wash or disinfect their hands before entering the house.
“The person must wash their hands before entering the house so as not to bring diseases from outside to infect others here in the house” (SSI, Male, Quelimane).
When asked about the care taken when returning home, the practice of washing and disinfecting hands was also highlighted. In this regard, most participants mentioned that they wash or disinfect their hands (90%) and change their clothes for laundry (59%). In addition, a group of these participants mentioned that shoe disinfection points are also installed at the entrance to the house to prevent household members and visitors from entering with virus-infected shoes picked up from the street.
“We put footbaths for people to disinfect their shoes before entering the house with viruses they are catching in the street” (SSI, Female, Maputo).
We investigated behaviors, attitudes, and practices related to COVID-19 preventive measures during the first state of emergency period of COVID-19 in rural and urban settings in Mozambique. Analysis of 295 interviews revealed that most participants changed their routine by (i) adopting a home office and (ii) reducing their mobility. However, home confinement was observed to be partially adopted due to the need for basic home supplies. The main context where COVID-19 preventive measures where adoped included (i) inside the house, (ii) when leaving or away from home, (iii) when returning home. Reported preventive measures included increased frequency of hand washing, wearing the mask, and physical distancing. While patterns and frequency of practice of these preventive measures vary with participants’ location and living conditions, it was partially driven by fear of infection and prosecution by the authorities. Some participants reported to follow preventive measures to ensure to access to essential public services such as transportation. Our findings show that the majority of communities followed most of preventive measures against COVID-19 infection as stated by the government. At the same time, the need to increase awareness concerning COVID-19 prevention at the community level and among users of public places was shown to be a necessary strategy for reducing the spread of the virus. This was also seen with an increase in positive cases in the country as one of the indicators of this low awareness of the need for prevention.21
We found that most participants (47.1%) reported to have changed their routine and reduced their mobility (e.g., adoption of home confinement, no travel) to avoid exposure to COVID-19, and thus, complying with most established preventive measures. Our findings is consistent with a study involving public workers in Mozambique conducted in the initial public health emergency declaration in March 2020, which showed that a large proportion of participants changed their routines, having remained confined at home to avoid exposure and contraction of the disease.22 Findings from our study are also in line with another study carried out in Nepal reporting that human mobility patterns as a measure of prevention behavioral responses during the COVID-19 pandemic was significantly reduced during the first wave of COVID-19.23 This was notable when people started to be confined to their homes to avoid exposure to COVID-19 in the streets, stopped traveling to and from work (primarily through crowded transport) and stopped engaging in non-essential shopping.23 In the present study, the observed higher compliance to home confinement as a preventive measure was linked to the need for avoiding COVID-19 exposure. We hypothesize that the higher adoption of home confinement is partially explained by the fact that it was the preventive measure mostly disseminated in media (e.g., newspapers, television and social midia) and was an enforcement in the public and private sector. However, these results show that in public health emergencies due to pandemic outbreaks like that of COVID-19, continuous monitoring of these practices at the community level to better understand the current trend of infections and case fatalities and inform strategic preventive planning is advisable. This may also include efforts to improve vaccine adherence behavior as one of the prevention strategies.
Although reporting reduced mobility and activities, the adoption of home confinement was notable partial to most participants and their family members for two reasons: (i) work for income and (ii) acquisition of essential supplies for family survival. These tendencies toward partial home confinement reflect the need of some heads of households to keep the routine considering the importance of work to guarantee the income for supporting the family needs. This is particularly because in Mozambique, most families live off small informal businesses, so regardless of the situation they feel forced to leave home to acquire income for the daily family's survival24; an issue hard to reveal when using quantitative approaches in investigating attitudes and practices at the community level. These findings corroborate with a study from South India where participants, especially those who suffered a significant impact on income reduction, chose to keep their routine of working outside home as the primary source of income for the family.25 It is worth noting that discourses of home confimenment were frequent and revealed an attitude to reduce dangers and thus protect “their home” environment. This may explain, even though partially, why there was a reduction in mobility over time mainly occurred during the first wave of COVID-19 pandemic despite the low number of positive cases and deaths from COVID-19 compared to the subsequent waves in Mozambique.26 These results reveal an excellent starting point for implementing awareness-raising interventions to reinforce existing knowledge about, and practices adopted against COVID-19.
At the individual level, the most reported preventive measures against COVID-19 infection were increased frequency of hand washing (42.4%) and use of a mask (43.4%), particularly in public places. Attitudes towards these two measures can be considered positive as most participants mentioned practicing at least one. Nevertheless, some participants were fed up with following some mandatory measures, such as wearing a mask in public places and spaces. Most participants reported practicing at least one of the COVID-19 prevention measures, particularly when in public places and/or when seeking public services, and this can be noted by the frequency of wearing masks when they are leaving home (60.7%) and keeping their distance when away from home (65.8%). This reveals that participants comply with the mandatory individual preventive measures, but these attitudes and pratices varied depending on where the participants were located.
Compliance with health authorities’ recommendations on wearing mask and frequent hand hygiene was perceived as the most essential preventive measure in mitigating the spread of COVID-19 infections over the country. Surprisingly, hand hygiene was reported with a marked preference of using ‘water and soap’ instead of disinfectants, such as sanitary alcohol, regardless of location. For participants, washing hands with soap and water makes it cleaner and ensures that the virus is eliminated. Similar results were reported in a study conducted in Ethiopia, revealing that around 78.5% of community members wash their hands while inside and away from home to prevent COVID-19.27 These results show that frequent hand washing is one of the most common practice for preventing COVID-19 infection, and a positive attitude by household members in different scenarios, such as when they return home and when they are inside the home.
Expectedly, reporting wearing a mask was as frequent as hand washing in all scenarios (First most frequent when leaving home and second most frequent when inside and away from home). Further, as a physical barrier, it was perceived as one of the most critical and influential measures in preventing COVID-19, whether at home or in public spaces. The behavior of wearing masks particularly in public places observed in our study is similar to the reported in an online survey regarding the adherence to measures to prevent COVID-19 conducted in three main cities of Mozambique, which showed that more than 90% of respondents claimed wearing a mask when leaving home.7 Although reported as a challenging, participants mentioned that the use of masks inside the house is necessary to avoid infection among household members and also to avoid being infected by domestic workers often exposed in public transport and markets. These findings were contrary to two studies from Bangladesh and Ethiopia that were conducted with community members reported that less than a third of the participants wore masks every time they left home.28,29
The rapid introduction of mandatory mask-wearing in public places for large-scale COVID-19 prevention was challenging. Our findings reveal that perception of discomfort, difficulty in communication and breathing were the most relevant barriers to wearing masks. Moreover, the participants claimed that compliance is motivated by the need to access public services and avoid complications with the police or inspection authorities. Our findings, however, corroborate with previous studies conducted in several settings reporting low mask-wearing due to difficulty in breathing, discomfort, communication and medical reasons.28–30 This result calls for a reflection concerning recommendations given by the health authorities on the importance of using masks in public places. Some participants in this study reveal that they wear masks to comply with the authorities’ exigencies and not because of the risk perception of COVID-19 infection. In addition, clear messages about the importance of using a mask and complying with measures to prevent COVID-19 are needed.
Our data also highlight that at the community and family level, physical distance was one of the measures followed by community members, although it was hardly mentioned. Our results show that keeping physical distance was challenging in several locations. For example, inside the home physical distance between household members was considered to be challenging but necessary to avoid infection with COVID-19, including physical contact with objects. For instance, only 20% of participants mentioned complying with physical distancing at home. In contrast, a quarter of the same population perceives family proximity as a relevant challenge.31 Contrarily to our finding, Manjate and colleagues (2020) found a lower percentage of participants perceiving family proximity as a challenge for preventing infection from COVID-19.16 Family proximity probably suggests the existence of a feeling of trust between the same family members or of the same household, which influences the non-compliance with the measure of physical distancing at home. Previous studies show that this trust between people also extends to co-workers, friends and other people considered close.7,32,33
We also found that maintaining physical distance in crowded public spaces to reduce the risk of infection was of concern but perceived as essential among study participants. Further, study participants perceived it to be extremely tough to comply with physical distancing when at home with the family. Our findings are in line with a previous study reporting the importance of maintaining distance in all environments to prevent COVID-19 infections.32 Physical distancing is widely reported as one of the most practiced methods for COVID-19 prevention, however, its compliance varies on several factors.29,33,34 For instance, Benham and colleagues (2021) reported that compliance in maintaining safe distance for COVID-19 prevention was often found challenging in closed, public, and busy environments, such as supermarkets, shopping malls and elevators.32 Additionally, an international study reported that one-third of the adult population perceives crowded public spaces such as streets as a motivation against physical distancing. Thus they consider that in a public and open spaces the distance between people is guaranteed, and that other preventive measures, such as wearing masks for example, are also mandatory, which in a way ensures that everyone is well protected against COVID-19. These results suggest that public health policies with specific strategies such as affirmative action and public education still need to promote positive attitudes towards physical distancing.
This study presents notable strengths that can be used to design messages that can be used to improve community behavior on adherence to COVID-19 prevention measures. The study was designed to inform policymakers about the possible impact of aggravation or alleviation of specific measures throughout the evolution of the pandemic, adapt interventions in a strategic and evidence-based manner, and that interventions are designed based on the social reality of households and neighborhoods in the country’s districts and municipalities.
However, this study has some significant limitations that may have influenced the reliability of the data. Interviews were conducted over the phone, culminating in several challenges of clear listening and cancellation of some interviews because of the audio quality, lack of time for some participants to finish the phone interviews, or having their mobile phone discharged during the interview. Study participants were intentionally selected through the contacts the study team had on their mobile phones, contributing to selection bias. This factor may have been exacerbated because the interviewees knew the interviewers.
This study suggests the introduction of awareness campaigns for community members and public place users, evidenced by structural and routine changes in households and the efforts of household members to adopt preventive measures. Attitudes and practices toward the COVID-19 preventive measures varied among participants’ locations and the concerns were dominated by widespread panic and insecurity. The compliance with preventive measures was partially driven by the need to access public services, which diverted the focus from the effort for people to put into practical measures to prevent and control COVID-19, especially concerning the use of masks and physical distancing practices in public places. Thus, in addition to monitoring compliance with the state of emergency measures to contain COVID-19, it is necessary to develop clear messages to encourage behavior change and increase adherence to health measures to reduce the transmission of COVID-19 among community members. Future studiesshould address barriers to public health measures that reduce COVID-19 transmission in communities.
Open Science Framework: Dataset for the attitudes and practices regarding COVID-19 preventive measure in diverse settings of Mozambique. https://doi.org/10.17605/OSF.IO/B58PM. 35
This project contains the following underlying data:
Open Science Framework: Dataset for the attitudes and practices regarding COVID-19 preventive measure in diverse settings of Mozambique. https://doi.org/10.17605/OSF.IO/B58PM. 35
This project contains the following extended data:
- Appendix 5 Data record sheet of informal conversations.docx
- Anexo 8 Interview Guide.docx
- Anexo 6 Non Participation observation.docx
Data are available under the terms of the Creative Commons Attribution 4.0 International license (CC-BY 4.0).
We would like to thank the study team members who dedicated themselves to the study design, training the interviewers, and everyone who dedicated themselves to collecting data on all sites covered by the study. We would also like to thank all study participants who took the time to answer the interviewers’ questions. We also acknowledge the support of Centro de Investigação em Saúde da Manhiça, which is supported by the Government of Mozambique and the Spanish Agency for International Development (AECID).
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Is the work clearly and accurately presented and does it cite the current literature?
Yes
Is the study design appropriate and is the work technically sound?
Yes
Are sufficient details of methods and analysis provided to allow replication by others?
Partly
If applicable, is the statistical analysis and its interpretation appropriate?
Yes
Are all the source data underlying the results available to ensure full reproducibility?
No source data required
Are the conclusions drawn adequately supported by the results?
Yes
Competing Interests: No competing interests were disclosed.
Reviewer Expertise: Behavioural insights and health
Alongside their report, reviewers assign a status to the article:
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Version 1 16 Feb 24 |
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