Keywords
Smart Partnerships Approach, Poverty Reduction, Collective action, Ubuntu, Sustainable Development Goal 1, Community development, Lesotho, Sustainable livelihoods
This study examines the contribution of the Smart Partnerships Approach to poverty reduction in Lesotho through a historical review of collective action practices and development interventions. Grounded in Sustainable Development Goal 1, which seeks to eradicate poverty in all its forms, the study explores how indigenous traditions of cooperation have shaped contemporary partnership-based development initiatives. A qualitative historical review methodology was employed, drawing on secondary data from academic literature, government reports, policy documents, and historical records. The analysis was guided by thematic interpretation focusing on collective action, partnership models, and poverty reduction strategies across pre-colonial, colonial, and post-colonial periods. The findings reveal that pre-colonial Basotho society successfully utilized communal labour systems, particularly letsema (collective work parties), which promoted food security, social cohesion, and mutual support. These practices reflected the principles of ubuntu, emphasizing solidarity, shared responsibility, and collective wellbeing. However, colonial policies disrupted these indigenous systems by promoting wage labour, monetized taxation, and capitalist economic structures, resulting in weakened communal networks, declining agricultural productivity, and increased socio-economic vulnerability. The findings revealed that post-independence development initiatives to address poverty through education, agricultural projects, and donor-funded interventions, failed due to top-down implementation approaches. The Smart Partnerships Approach emerged as an effort to revive collaborative development through partnerships among communities, government, civil society, and the private sector. While conceptually aligned with letsema and ubuntu, the study found that its impact on poverty reduction has been constrained by weak governance, limited accountability, lack of trust, inadequate capacity building, and poor institutional integration. The study suggests that successful poverty reduction requires partnerships grounded in ethical leadership, community ownership, transparency, and continuous learning. Aligning contemporary development initiatives with indigenous values of collective action offers a culturally relevant pathway toward reducing poverty and improving livelihoods in Lesotho.
Smart Partnerships Approach, Poverty Reduction, Collective action, Ubuntu, Sustainable Development Goal 1, Community development, Lesotho, Sustainable livelihoods
Poverty remains one of the most persistent global development challenges, despite decades of international efforts aimed at improving human wellbeing and reducing socio-economic inequalities. Recognizing the multidimensional nature of poverty, the United Nations adopted Sustainable Development Goal 1 (SDG 1), which seeks to end poverty in all its forms in all countries including Lesotho. Achieving this goal requires not only economic growth but also inclusive and sustainable development strategies that strengthen the capacities of communities to improve their own livelihoods. Increasingly, development scholars and practitioners (Udeogu, 2025; Rakolobe, 2022; Gumede et al., 2026; Kali, 2020; Hapazari & Hapazari, 2019; Mapetja & Mahula, 2026) argue that poverty reduction initiatives are more effective when they build on local knowledge, social networks, and collaborative forms of action rather than relying solely on externally driven interventions.
Across Africa, indigenous systems of mutual support and collective action have historically played a significant role in promoting social welfare, food security, and community resilience (Hokoza, 2026). These systems are often grounded in the philosophy of ubuntu, which emphasises interconnectedness, solidarity, reciprocity, and shared responsibility (Ojem & Marumo, 2026; Sihela, 2026). Such approaches recognize that sustainable development is not only an economic process but also a social and cultural one that depends on strong relationships among individuals, communities, institutions, and governments. Consequently, partnership-based approaches to development have gained prominence as mechanisms for mobilising resources, fostering participation, and addressing complex socio-economic challenges (Hardiyono et al., 2026).
In Lesotho, poverty remains a major concern despite numerous development programmes implemented since independence. According to Mukwada et al. (2020), Kamati and Robinson (2022), high unemployment, declining agricultural productivity, environmental degradation, and dependence on external aid continue to undermine the livelihoods of many households. While Arenas et al. (2017) postulate that more than half of the population experiences various forms of poverty and vulnerability, particularly in rural areas where subsistence agriculture remains a primary source of livelihood. While successive governments and development partners have introduced initiatives aimed at alleviating poverty, many have achieved limited success due to weak community ownership, top-down planning approaches, and insufficient integration of indigenous knowledge systems (Monaheng, 2024).
Against this background, the Smart Partnerships Approach was introduced as a collaborative development framework that promotes cooperation among communities, government agencies, civil society organisations, and the private sector. Originating from the Commonwealth Smart Partnership Movement (2010), the approach seeks to strengthen development outcomes through shared vision, trust, mutual accountability, and collective action (Makhetha, 2023). Importantly, Makhetha (2023) concur with Molapo (2022) regarding the principles underpinning smart partnerships, which resonate strongly with traditional Basotho practices such as letsema (collective work parties), which historically enabled communities to work together to secure livelihoods and support vulnerable members (Ntimo-Makara, 1996; Sebatane, 1998; Moleko, 1994).
The rationale for this study is that although the Smart Partnerships Approach has been promoted as a strategy for poverty reduction in Lesotho, limited scholarly attention has been given to its historical foundations, its relationship with indigenous traditions of collective action, and its actual contribution to reducing poverty. Understanding these connections is important because effective poverty reduction strategies are often those that align modern development interventions with local cultural values and community practices. By examining the historical evolution of collective action from the pre-colonial period to contemporary partnership initiatives, this study contributes to a deeper understanding of how indigenous and modern development approaches can be integrated to address poverty in Lesotho.
This study therefore critically examines the contribution of the Smart Partnerships Approach to poverty reduction in Lesotho, with particular attention to the ways in which principles of ubuntu and collective action have been incorporated into partnership-based development initiatives. Through a historical review, the study explores the opportunities and challenges associated with using collaborative partnerships as a mechanism for promoting sustainable livelihoods and social wellbeing among the Basotho people.
The literature (Preece & Croome, 2016), on poverty reduction in Africa increasingly recognizes the importance of indigenous knowledge systems and community-based approaches in promoting sustainable livelihoods. In Lesotho, collective action has historically served as a mechanism through which communities mobilized labour, resources, and knowledge to address socio-economic challenges (Molapo, 2022). The practice of letsema, whereby community members worked collectively in agricultural production and other communal activities, reflected a development philosophy rooted in reciprocity, mutual support, and shared responsibility (Molapo, 2022; Makhetha, 2023). These principles closely align with the African philosophy of ubuntu, which emphasizes interconnectedness and collective wellbeing rather than individual accumulation of wealth.
From a contemporary development perspective, letsema can be understood as a form of social capital that strengthened resilience and reduced vulnerability among households. Social capital theory suggests that networks of trust and cooperation facilitate collective problem-solving and improve access to resources and opportunities. Historical evidence indicates that under the leadership of King Moshoeshoe I, collective labour practices contributed to food security, social cohesion, and economic self-reliance. These practices were supported by indigenous learning systems, including apprenticeship (Preece & Croome, 2016), initiation schools (Maharasoa & Maharaswa, 2004), and community deliberations at the khotla (Ngozwana, 2014), which transmitted values of cooperation and citizenship across generations.
However, it is important not to romanticize pre-colonial systems. While collective action promoted social solidarity, it operated within specific social and political structures that may not always have been inclusive of all social groups. Nevertheless, the historical record suggests that these systems provided a stronger foundation for local ownership and sustainability than many externally designed development interventions that emerged later. This raises important questions about the extent to which contemporary poverty reduction strategies can learn from indigenous practices without simply replicating them in unchanged forms.
The persistence of poverty in Lesotho cannot be fully understood without examining the structural transformations introduced during the colonial period. The literature demonstrates that colonialism fundamentally altered economic, social, and environmental relations by replacing communal production systems with market-oriented economic structures (Pule & Thabane, 2002; Hoag, 2017). The introduction of wage labour, cash taxation, and migrant labour (Maphosa, 2023; Collins & Burns, 2007) systems gradually weakened traditional forms of collective action and increased dependency on external economic systems.
A significant body of scholarship (Murray, 1981; Lephoto, 1996; Hoag, 2027) argues that colonial policies contributed to the creation of structural poverty rather than merely failing to reduce it. The incorporation of Lesotho into South Africa’s labour economy transformed the country into a labour reserve for the mining industry (Coplan, 1994; Morojele & Maphosa, 2013). While labour migration generated income for some households, it simultaneously undermined local agricultural production and disrupted community structures. The departure of large numbers of economically active men reduced labour availability for communal farming and weakened local systems of food production (Saha, 2011; Mapetja & Mahula, 2026).
Environmental policies further compounded these challenges. Colonial narratives that blamed indigenous farming practices for environmental degradation justified interventions that restricted traditional land-use patterns (Orpen, 1979; Hoag, 2017). Such policies often ignored local ecological knowledge and contributed to the erosion of community control over natural resources. Consequently, colonial development policies produced a paradox in which economic modernization was promoted as a pathway to development while simultaneously creating conditions that increased dependency and vulnerability (Kali, 2020; Hoag, 2017).
This historical analysis suggests that poverty in Lesotho should not be viewed merely as a consequence of insufficient economic growth. Rather, it is deeply embedded within historical processes that disrupted indigenous institutions and weakened local capacities for collective action (Hoag, 2017). Understanding these historical dynamics is crucial for evaluating contemporary development approaches such as smart partnerships.
Following independence in 1966, the Government of Lesotho pursued a range of development initiatives aimed at improving education, agriculture, and economic growth (Moleko, 1994, Qheku, 2020). Considerable investment was made in expanding educational opportunities, vocational training, and donor-funded rural development programmes. These interventions reflected dominant modernization paradigms that viewed development as a process driven by technical expertise, institutional expansion, and economic growth.
Despite these investments, poverty levels remained persistently high. Several studies attribute this outcome to the predominance of top-down development models that often exclude communities from decision-making processes (Matlosa, 1999). Communities were frequently positioned as beneficiaries rather than active participants, resulting in limited local ownership and sustainability. Similarly, Mapetja and Mahula (2026) and Makhetha (2026) assert that agricultural projects introduced cash crops and externally designed production systems that were not always aligned with local needs, knowledge, or priorities. The limited success of these initiatives highlights a broader critique within development studies. Consequently, scholars such as Rakolobe (2022), Kali (2020) and Gumede et al. (2026) increasingly argue that development interventions are more likely to succeed when they are participatory, context-sensitive, and grounded in local realities. The Lesotho experience supports this argument by demonstrating that development programmes that fail to engage communities meaningfully often struggle to achieve sustainable outcomes. Consequently, the persistence of poverty despite substantial development investment points to the need for approaches that prioritize collaboration, participation, and local ownership.
The emergence of the Smart Partnerships Approach represents an attempt to address some of the limitations associated with conventional development models (Maseru, 2012). Originating from Commonwealth initiatives in the early 1990s, CPTM Smart Partnership Movement (2010), smart partnerships promote collaboration among government, communities, civil society, and the private sector (Lesotho Smart Partnership Hub, 2004; Makhetha, 2023). The approach is founded on principles of trust, transparency, shared vision, equity, and mutual accountability.
Conceptually, the Smart Partnerships Approach resonates strongly with indigenous Basotho traditions of collective action (Makhetha, 2010). The principles underpinning smart partnerships closely mirror those embodied in letsema and ubuntu, suggesting that the approach has the potential to bridge traditional and contemporary development paradigms (Sihela, 2026). Rather than viewing development as a process driven exclusively by the state or external donors, smart partnerships recognize the importance of shared responsibility and collaborative problem-solving (Maseru, 2012). However, the literature reveals a significant gap between the ideals of smart partnerships and their implementation in practice. Reports from the Lesotho Smart Partnership Hub (2004, 2007 & 2012) indicate that many partnerships experienced challenges related to governance, accountability, trust, and resource management. In some cases, partnerships dissolved prematurely due to internal conflicts and weak leadership structures (Makhetha, 2010, 2023). These challenges suggest that collaboration alone is insufficient to guarantee successful development outcomes.
The effectiveness of partnerships depends on the quality of institutional arrangements that support them. Partnerships require what Lipholo (2022) refers to as clear governance structures, transparent decision-making processes, capacity development, and mechanisms for conflict resolution. Without these conditions, collaborative initiatives may reproduce existing inequalities rather than overcome them. Therefore, the challenge facing smart partnerships is not simply one of promoting cooperation but of creating institutional environments that enable cooperation to flourish sustainably.
The evidence reviewed in this study suggests that successful poverty reduction requires more than economic intervention; it requires social institutions capable of fostering trust, participation, and collective agency. The Smart Partnerships Approach offers a potentially valuable framework because it recognizes the importance of collaboration across sectors and social groups. However, its effectiveness depends on the extent to which it becomes embedded within local governance systems, educational programmes, and community development processes. Adult learning and capacity development emerge as particularly important dimensions of sustainable partnerships (Mahanetsa & Sebatane, 1994). Effective collaboration requires skills in leadership, financial management, participatory planning, conflict resolution, and accountability (Lipholo, 2022). Communities cannot be expected to manage complex partnership arrangements without access to appropriate learning opportunities and institutional support. Consequently, education should be viewed not as a supplementary component of partnerships but as a central mechanism through which partnerships are strengthened and sustained.
Furthermore, the analysis highlights the importance of moving beyond project-based approaches toward long-term institution-building. Partnerships should not be understood as temporary development projects but as enduring social arrangements capable of mobilizing collective action around shared goals. Integrating indigenous values of cooperation with modern governance practices may provide a culturally relevant and sustainable pathway for addressing poverty in Lesotho.
The literature therefore points toward a development paradigm that combines indigenous knowledge, participatory governance, capacity development, and multi-stakeholder collaboration. Such an approach has the potential to strengthen local resilience, improve livelihood opportunities, and contribute meaningfully to the achievement of Sustainable Development Goal 1.
This review examined the Smart Partnerships Approach as a poverty reduction strategy in Lesotho through a historical and analytical lens. The analysis demonstrates that poverty in Lesotho cannot be understood solely as a contemporary economic challenge but rather as the outcome of historical, political, and socio-economic processes that have transformed local systems of production, governance, and social support. The review shows that pre-colonial Basotho society relied extensively on collective action mechanisms such as letsema, which promoted food security, social cohesion, and community resilience through shared labour and mutual support. These practices reflected the values of ubuntu, emphasizing collective responsibility and the interconnectedness of individual and community wellbeing.
The findings suggest that colonial and post-colonial development trajectories contributed to the weakening of indigenous systems of cooperation by promoting externally driven economic and development models that often-marginalized community participation. Although post-independence governments invested in education, agriculture, and rural development, many interventions achieved limited success because they were implemented through top-down approaches that failed to foster local ownership and sustainability.
The Smart Partnerships Approach emerged as an attempt to address these shortcomings by promoting collaboration among communities, government institutions, civil society organizations, and the private sector. Conceptually, the approach aligns strongly with indigenous traditions of collective action and offers a culturally relevant framework for poverty reduction. However, the review reveals that the effectiveness of smart partnerships has been constrained by weak governance structures, limited accountability, insufficient capacity building, lack of trust among stakeholders, and inadequate integration into broader development systems. The persistence of poverty in Lesotho therefore reflects not the absence of partnership initiatives, but the challenges associated with translating partnership ideals into sustainable institutional practice.
Overall, the review argues that poverty reduction strategies are more likely to succeed when they build upon existing social and cultural resources while simultaneously strengthening institutional capacity and participatory governance. The Smart Partnerships Approach has significant potential to contribute to sustainable development in Lesotho, but its effectiveness depends on its ability to move beyond project-based interventions toward long-term institutionalized systems of collaborative development.
The findings of this review have several implications for policy and practice.
Smart partnerships should be formally embedded within district and community council development planning processes. Institutional integration would provide partnerships with greater legitimacy, continuity, and access to resources while ensuring alignment with local development priorities. Government policies should establish clear frameworks that define stakeholder roles, accountability mechanisms, and partnership governance structures.
The sustainability of partnerships depends largely on the capabilities of their members. Policymakers should invest in adult education, leadership development, entrepreneurship training, financial management, conflict resolution, and participatory planning programmes. Such learning initiatives would strengthen communities’ ability to manage partnerships effectively and enhance their contribution to local development. Institutions of higher learning, technical and vocational education centres, and community-based organisations should play a central role in delivering these programmes.
The review identifies weak governance and misuse of resources as major factors undermining partnership sustainability. Strong accountability systems, including transparent financial management procedures, regular audits, community monitoring structures, and ethical leadership training, are essential for building trust among stakeholders and ensuring responsible resource management.
Given the central role of agriculture in rural livelihoods, smart partnerships should be integrated into agricultural revitalization programmes. Collaborative initiatives can support climate-smart agriculture, cooperative farming, value-chain development, and local food security strategies. Such integration would strengthen the economic impact of partnerships while addressing the structural causes of rural poverty.
Development initiatives should move beyond consultation toward meaningful community participation in planning, implementation, monitoring, and evaluation. Communities should be recognized as active development partners rather than passive beneficiaries. Participatory governance strengthens local ownership, increases programme relevance, and improves the likelihood of long-term sustainability.
A national monitoring, evaluation, and learning framework should be developed to assess the effectiveness of smart partnerships in reducing poverty and improving livelihoods. Beyond measuring outputs, such systems should capture lessons learned, identify best practices, and facilitate knowledge sharing across districts and sectors. Continuous learning and adaptation are critical for strengthening partnership performance over time.
Policy frameworks should explicitly recognize indigenous knowledge systems and values of ubuntu as development assets rather than cultural relics. The integration of traditional practices of collective action with contemporary governance and development strategies can enhance social cohesion, strengthen local resilience, and improve the cultural relevance of poverty reduction initiatives.
In conclusion, sustainable poverty reduction in Lesotho requires a development approach that combines effective institutions, community participation, continuous learning, and indigenous values of cooperation. Smart partnerships can provide such a framework if they are supported by strong governance structures, meaningful stakeholder engagement, and long-term investments in human and social capital.
The authors acknowledge the use of ChatGPT (AI-assisted tool) for editing and paraphrasing portions of the manuscript. All final content and decisions regarding the manuscript were enforced by the authors.
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